There has been another surprise in the weeks since the murder as details have emerged about an alleged assassin who was well-off until his mother’s huge donations to the controversial Unification Church left him poor, neglected and filled with rage.
Some Japanese have expressed understanding, even sympathy, for the 41-year-old suspect, especially those of a similar age who may feel pangs of recognition linked to their own suffering during three decades of economic malaise and social turmoil.
There have been suggestions on social media that care packages should be sent to suspect Tetsuya Yamagami’s detention center to cheer him up. And more than 7,000 people have signed a petition requesting prosecutorial leniency for Yamagami, who told police that he killed Abe, one of Japan’s most powerful and divisive politicians, because of his ties to an unnamed religious group widely believed to be the Unification Church.
Experts say the case has also illuminated the plight of thousands of other children of church adherents who have faced abuse and neglect.
There also have been serious political implications for Japan’s governing party, which has kept cozy ties with the church despite controversies and a string of legal disputes.
Prime Minister Fumio Kishida’s popularity has plunged since the killing, and he has shuffled his Cabinet to purge members with ties to the religious group. On Thursday, the national police agency chief submitted his resignation to take responsibility over Abe’s assassination.
Yamagami, who is being detained for mental evaluation until late November, has previously expressed on social media a hatred for the Unification Church, which was founded in South Korea in 1954 and has, since the 1980s, faced accusations of devious recruitment practices and brainwashing of adherents into making huge donations.
In a letter seen by The Associated Press and tweets believed to be his, Yamagami said his family and life were destroyed by the church because of his mother’s huge donations. Police confirmed that a draft of Yamagami’s letter was found in a computer confiscated from his one-room apartment.
Yamagami was 4 when his father, an executive of a company founded by the suspect’s grandfather, killed himself. After his mother joined the Unification Church, she began making big donations that bankrupted the family and shattered Yamagami’s hope of going to college. His brother later committed suicide. After a three-year stint in the navy, Yamagami was most recently a factory worker.
Yamagami’s uncle, in media interviews, said Yamagami’s mother donated 60 million yen ($440,000) within months of joining the church. When her father died in the late 1990s, she sold company property worth 40 million yen ($293,000), bankrupting the family in 2002. The uncle said he had to stop giving money for food and school to the Yamagami children because the mother gave it to the church, not her children.
When Yamagami tried to kill himself in 2005, his mother did not return from a trip to South Korea, where the church was founded, his uncle said.
Yamagami’s mother reportedly told prosecutors that she was sorry for troubling the church over her son’s alleged crime. His uncle said she seemed devastated but remained a church follower. The authorities and the local bar association refused to comment. Repeated attempts to contact Yamagami, his mother, his uncle and their lawyers were unsuccessful.
In December 2019, he tweeted that his grandfather blamed Yamagami’s mother for the family’s troubles and even tried to kill her. “What’s most hopeless is that my grandfather was right. But I wanted to believe my mother.”
Part of the reason Yamagami’s case has struck a chord is because he’s a member of what the Japanese media have called a “lost generation” that’s been stuck with low-paying contract jobs. He graduated from high school in 1999 during “the employment ice age” that followed the implosion of the country’s 1980s bubble economy.
Despite being the world’s third-largest economy, Japan has faced three decades of economic turmoil and social disparity, and many of those who grew up in these years are unmarried and are stuck with unstable jobs and feelings of isolation and unease.
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